Are Postpartum Practices Harmful to New Mothers?

Holy Hormones Journal: Although the article is from 2013, the author not only raises a good question – but she puts postpartum care within a historical and cultural perspective – and 11.2.15 baby-blues350you  know how much I love that. Long gone are the days of “social childbirth” and being pampered by your favorite women friends. I still remember the birth of my second child – a home birth – truly blessed event.  My midwife, partner, and two of my dearest women friends were present. I remember candles, and warm wash clothes bathing being wiped over my forehead and back of my neck. I remember a massage – and being bathed and cared for immediately after birth. Although, I was on my feet the next day – I can say this experience was much better than the medicalized procedure the women endure now as they go through labor. We need to be putting women back in women care.

Why don’t we accept the postpartum as part of our culture? Rest, rejuvenation, adoration? Well, why not? We have just completed the greatest miracle of all… birthing a baby. How did our body’s turn into factories? Pump ’em out and go back to the line? Maybe this is why so many women are suffering from postpartum depression – now known as postpartum psychosis – and maternal mental illness. No wonder women are pressured into going on another synthetic hormone drug and given a prescription for anxiety and depression.

Am I the only one peering through the looking glass to see what is really going on?

Why Are America’s Postpartum Practices So Rough on New Mothers?

America is hyperfocused on mothers bouncing immediately back after childbirth, yet most other cultures allow for an extended period of pampering and rest. Hillary Brenhouse on why U.S. moms are missing out.

The Daily Beast
Hillary Brenhouse
08.15.13

Some hundreds of years ago, Colonial Americans thought it fit for a woman who had just given birth to keep to her bed for three or four or more weeks. For the length of the “lying in” period, as it was called, the new mother would rest, regain her strength, and bond with the baby as her womanly attendants kept up the household. Several of these ladies would be relatives, and others not; none were paid, and all expected to be similarly cared for following their own deliveries. Then, in the 19th century, the last free land was settled, and everyone retired to her own room. As Richard and Dorothy Wertz write in Lying-In: A History of Childbirth in America, “The era of social childbirth, with its volunteer woman-to-woman help, passed with the disappearance of the American frontier.” The “lie-in” wasn’t adapted or modified. And it certainly wasn’t replaced with anything.

This country is one of the only utterly lacking in a culture of postpartum care. Some version of the lie-in is still prevalent all over Asia, Africa, the Middle East, and particular parts of Europe; in these places, where women have found the postpartum regimens of their own mothers and grandmothers slightly outdated, they’ve revised them. The U.S. seems only to understand pregnancy as a distinct and fragile state. For the expectant, we issue reams of prescriptions—more than can reasonably be followed. We tell them what to eat and what not to eat. We ask that they visit the doctor regularly and that they not do any strenuous activity. We give them our seats on the bus. Finally, once they’ve actually undergone the physical trauma of it, their bodies thoroughly depleted, we beckon them most immediately to rejoin the rest of us. One New York mother summed up her recent postpartum experience this way: “You’re not hemorrhaging? OK, peace, see you later.”

There are elements of these postpartum practices (the consumption of foods rich in iron) that are common-sensical, and there are others (tightly wrapping the belly with a postnatal girdle; consuming distilled rice wine in place of water; extremely limited exposure to the sun in the first month), the usefulness and safety of which are debated by the medical community. But the thing to focus on here is the idea of a culturally recognized and accepted postpartum rest period. With these rituals comes an acknowledgment, familial and federal, that the woman needs relief more at this time than at any other—especially if she has a career to return to—and that it takes weeks, sometimes months, to properly heal from childbirth. An acknowledgement that overexertion after labor could lead to depression, infection, increased uterine bleeding, or prolapse. An acknowledgment that the postpartum stretch shouldn’t feel, as it did for so many of the American women who took part in my informal survey, like one long sleepless night.

“A culturally accepted postpartum period sends a powerful message that’s not being sent in this country,” said Dr. Margaret Howard, the director of the Day Hospital for Postpartum Depression in Providence, Rhode Island. “American mothers internalize the prevailing attitude—‘I should be able to handle this myself; women have babies every day’—and if they’re not up and functioning, they feel like there’s something wrong with them.” A colleague of Howard’s, the daughter of a pediatrician, brought her pre-pregnancy jeans to the delivery room, expecting to slip into them once the baby was out.

The Chinese traditionally adhere to 30 days of restful confinement—another week for a C-section—during which time moms are meant to consume lactation-inducing soups and herbal tonics and abstain from sex and cold water. In Mexico, the ritualized interlude, or the cuarentena, goes for 40 days, or long enough for the womb to return to its place. Balinese women are not allowed to enter the kitchen until the baby’s cord stump has fallen. Dutch maternity nurses make postpartum visits every day for the eight days after childbirth, and in France, as elsewhere, new moms spend nearly a week in hospital. Always, the mothers are educated as they convalesce; they’re taught to breast-feed, to manage baby rashes and bath time and sore nipples. Rarely are they first to respond to the infant’s shrieking. In 2011 I visited a luxury postpartum center in Taipei, where women of means (and who would rather not call on their mothers-in-law, as is custom) spend a month in recovery. When I asked Tsai Ya-hui, who had given birth to her first child three weeks earlier, what she did all day in her high-end suite, she answered: “Internet and sleep. That’s about it.” She looked more refreshed than I did.

Read full article…

 

What Exactly is Postpartum Depression?

Postpartum depression (PPD) is also known as postnatal depression. It’s a type of moderate to severe clinical depression that occurs after childbirth. It can affect both sexes, although mothers are more susceptible to it. According to American Psychological Association, some 9 to 16 percent of women experience PPD after childbirth.

When postpartum depression reaches its extreme, it can turn into postpartum psychosis. It affects 1 to 2 out of every 1,000 cases of PPD.

The causes of postpartum depression aren’t 100% understood, but there’re some risk factors, including:

  • A history of depression (yourself or family)
  • Previous miscarriage or stillbirth
  • Prenatal depression
  • Low social support
  • Smoking
  • Poor marital relationship
  • Low levels of oxytocin

These factors are not conclusive nor do they cover all potential risk factors. Any woman can get postpartum depression after childbirth, miscarriage, stillbirth, or even adoption of a child. It can happen after just one child or multiple children.

Men can experience PPD. The Journal of the American Medical Association published a report that indicated 10 percent of men worldwide had signs of depression after having a child. This is known as PPPD, or paternal postpartum depression.

Read more here…

PG

Author: Leslie Carol Botha

Author, publisher, radio talk show host and internationally recognized expert on women's hormone cycles. Social/political activist on Gardasil the HPV vaccine for adolescent girls. Co-author of "Understanding Your Mood, Mind and Hormone Cycle." Honorary advisory board member for the Foundation for the Study of Cycles and member of the Society for Menstrual Cycle Research.